Fidh Report – Women´s Conditions of Life and Human Rights in Kenya
Dr. Muhammad Shamsaddin Megalommatis
March 10, 2010
Freedom and Justice existed as words and valuable socio-anthropological terms for the Ancient Assyrians, Egyptians, Persians, Phoenicians, Hebrews, Kushites – Ethiopians, Yemenites, Berbers, Indians, Somalis (Azanians), Chinese, Greeks and Romans. But the connotations varied from country to country.
This happens today as well. To oppose this and suggest that one connotation of this or that term (Equity, Fraternity, Morality) prevails allover the world represents the most ill-conceived effort of a global tyranny. It is inhuman because it helps only absorb and deform the cultural identity, the national integrity, and the socio-behavioural authenticity of every people in the world.
On the other hand, the rise of the Western technological system does not constitute a civilization; today´s global system would have been utterly rejected by all the previous generations, all historical civilizations, and all the major intellectuals and thinkers of the Mankind. Worse, it would have been discarded by all the pillars of the Western post-medieval civilization.
The rise of the modern Western technological system coincided with the gradual and advanced degradation of all the traditional civilizations, cultural and socio-behavioural systems, values and concepts, the Western post-medieval civilization included.
Considering the historical developments in their totality, we are able todeduce mutatis mutandis that only some elements of the Western post-medieval civilization survived within the modern Western technological system – not as inherent elements but as disparate and contradictory points. This explains the occurrence of inner strives and fratricidal conflicts produced within the Western technological system that are incomparably more aggravated than in any other earlier system.
In contrast, within all other traditional civilizations, cultural and socio-behavioural systems, the decadence reached the level of decomposition (due also to the introduction of elements and concepts of the modern Western technological system), and their originality not only is by now lost but also forgotten (referring to the constituent elements of these systems, namely the populations that compose, believe and practice them). This explains why these systems in decomposition cannot possibly oppose the advanced diffusion of the modern Western technological system within their own sphere of influence; they are dead.
In fact, the condition of our global world is so confused that conceptual thinking, thoughtfulness and attentiveness matter greatly. It is certain that an African tyranny does not allow space for freedom to the Africans; but at the same time, it is also certain that the machinated, unhindered and uncontrolled rise in force of financial Leviathans in the West did put an effective end to the freedom of the Americans and the Europeans.
Today, it starts looking comical to accuse Khartoum´s butcher Al Bashir for having not offered equal opportunities for development to the people of Darfur and not to equally accuse the notorious Wall Street servant Obama for having not offered equal opportunities for economic prosperity to the people of America.
That is why Human Rights theoreticians and activists, NGOs and groups of pressure have today a far more nuanced task to carry out, if they truly want to bring forth successful results and substantial improvement worldwide. Otherwise, if they incessantly reproduce the Western approach to Human Rights as the only valid at the global level, they will be soon transformed into old-fashioned and insignificant bureaucracies of picturesque style and proverbial inefficiency.
Focusing on Women´s Rights, Western NGOs and activists would offer a far better service to women worldwide by simply making available to them the necessary space and audience so that they have a chance to state their expectations and troubles, their concepts and demands, as well as their frustrations and needs. Their voice must be heard worldwide; this is the critical issue.
Projecting on third world countries´ feminine populations various ideas that are particular to the modern Western technological system will not work for long, and will not help improve the conditions of life of the women worldwide.
In an earlier article, I reproduced the chapter on Abyssinia (fake Ethiopia) from the Fidh Report, Dossier of Claims. In this article, I select the chapter on Kenya. In forthcoming articles, I will republish further chapters of the Fidh Report.
Dossier of Claims
http://www.fidh.org/IMG/pdf/dossierofclaims0803eng.pdf
Kenya
Women´s rights protection instruments ratified by Kenya:
CEDAW : ratifi ed in 1984
CEDAW Protocol: not ratified
Protocole de Maputo : signed in 2003
Ratify!
Although Kenya ratified the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) in 1984, it has not yet ratified the Optional Protocol to CEDAW or the Protocol to the African Charter on Human and Peoples´ Rights on the Rights of Women in Africa (Maputo Protocol).
Respect!
The Coalition of the Campaign remains particularly concerned about the following continued violations of women´s rights: the persistence of discriminatory laws and traditional harmful practices, in particular in the area of the family; violence; obstacles to access to education; under-representation in political life; and obstacles to access to property and health services. The Coalition of the Campaign is also concerned about delays in adoption of legislation that eliminates discrimination and protects women´s human rights.
Bills pending before parliament include: the Family Protection Bill 2007, the Marriage Bill 2008, the Domestic Violence Bill 1999, the Matrimonial Property Bill 2008, the Equal Opportunities Bill 2008 and the Affirmative Action Bill 2000.
Some positive developments
The Coalition of the Campaign acknowledges the recent adoption of several laws and policies aimed at improving respect for women´s rights, including:
The adoption of the Sexual Offences Act (SOA) in 2006 (enacted in 2008). This Act harmonises sexual violence legislation into a single law, provides a comprehensive definition of rape, introduces minimum sentences, criminalizes sexual harassment and expands sexual offenses to include: gang rape, deliberate infection with sexually transmitted diseases, trafficking for sexual exploitation and child pornography.
The adoption of two Regulations in 2008 to guide judicial officials in the implementation of the Sexual Offenses Act: the Sexual Offences Regulations and the Sexual Offences Dangerous Offenders DNA Data Bank Regulations.
The introduction, in 2008, of government subsidies to secondary schools to cover tuition and related costs. As a result, the number of students in secondary education, in particular female students, has increased.
But discrimination and violence persist
In Law
Kenya has a unified legal system based on the common law system. However, according to the Constitution, family law continues to be governed by customary Christian, Islamic and Hindu laws, alongside statutory law. Despite ongoing discussions on the harmonisation of such laws, discriminatory provisions remain widespread within each source of law with regard to marriage, divorce and custody of children. Qadis´ courts apply personal status law for the Muslim population.
Discriminatory Provisions of the Common Law Include:
Constitution:
While article 70 provides for equality between men and women, article 82(4) exempts certain laws from the prohibition against discrimination in the areas of adoption, marriage, divorce, burial, devolution of property on death and other matters of personal law, as well as tribal and customary laws. Furthermore articles 89 and 91 prohibit women passing their nationality to their husbands and restrict their rights to transfer nationality to their children.
Family law:
According to the Matrimonial Causes Ordinance, children are defined as males who have not attained the age of 16 and females who have not attained the age of 13 (art. 2). Wives can be prosecuted for adultery but husbands cannot be (art. 11). Freedom of movement: Under the Domicile Act women must have their husbands´ or fathers´ consent to obtain passports (Ch. 37).
Property:
The Law of Succession Act terminates the inheritance rights of widows if they remarry. A widow cannot be the sole administrator of her husband´s estate unless she has her children´s consent (art. 35).
Discriminatory Customary and Religious Laws Include:
Marriage:
Whilst statutory law fixes the minimum age for marriage at 18 (Children´s Act, 2001), customary and religious laws authorise early marriages. Customary and Muslim laws authorise polygamy.
Divorce:
Muslim laws provide for men to repudiate their wives (unilateral termination of marriage by pronouncing the intention to divorce three times). Under Muslim laws women cannot divorce their husbands.
Custody:
Under customary law, the father has custody of the children.
In Practice:
Discrimination in the family
In addition to the application of discriminatory statutory, customary and religious laws, discriminatory traditional practices include the payment of a bride price, and wife inheritance, or levirate, wherein a widow is "inherited" by a male relative of her deceased husband.
Violence
Domestic violence remains widespread and perpetrators continue to benefit from impunity. There is no specific legislation criminalising domestic violence. Marital rape is not criminalised. A Domestic Violence Bill, which includes a provision sanctioning marital rape, has been pending since 1999. Law enforcement officials are generally reluctant to investigate domestic violence reports as they are considered "domestic issues."
Rape is extremely prevalent. Although the Penal Code, section 139, criminalizes rape and provides for a sentence of up to life imprisonment, the rate of reporting and prosecution remains low due to victims´ fear of retribution, police reluctance to intervene, poor training of prosecutors, and unavailability of medical person
The traditional practice of ritual "cleansing" of widows, which involves forcing them to have sex with a social outcast, usually without protection, persists in some communities. Women living in the Internally Displaced Persons camps across Kenya are also particularly vulnerable to rape and other crimes of sexual violence. Despite legal prohibition (Children´s Act, 2001), female genital mutilation (FGM) remains widely practiced, with prevalence varying considerably depending on ethnic group. In addition, the legal prohibition does not apply to women over the age of 18. In 2009, it was estimated that 40% of women have undergone FGM in Kenya.
Obstacles to access to education
Despite the provision of free and compulsory primary and secondary education, girls´ access to education remains limited, in part due to traditional attitudes, as well as high dropout rates due to pregnancy and early and forced marriage (estimated 80,000 annually). The Education Act provides for the right of pregnant girls to continue education until and after giving birth, but pregnant girls continue to be expelled from schools.
Under-representation in political life
Kenyan women continue to remain underrepresented in political and public life. In 2009, women composed 9.8% of elected members in Parliament, 5.8% of ministers in Government, and 27% of ambassadors and high commissioners in the diplomatic service. There are no women judges in the Court of Appeal. Despite lobbying efforts by women´s rights organizations, the Affirmative Action Bill 2000, which imposes a 30% quota for all government appointments remains pending.
Obstacles to access to property
Although the Law of Succession Act provides for the surviving spouse to inherit the entire marital estate, many widows are deprived of inheritance (art. 35). The husband´s family often evicts the widow from her home and confiscates other marital property. The Matrimonial Property Bill 2008, aims at removing these inequalities, but remains pending. Women constitute 75% of the agricultural workforce, however they only hold 6% of all land titles.
Obstacles to access to health
The maternal mortality rate (560 per 100,000 births) remains high, due to lack of skilled birth attendants, malaria, HIV/AIDS, low rates of contraceptive usage, and unsafe abortions. Women lack access to quality sexual and reproductive health services, family planning services, contraception and sexual education.
The Coalition of the Campaign calls on the authorities of Kenya to:
Reform or repeal all discriminatory statutory laws in conformity with CEDAW and the Maputo Protocol, including discriminatory provisions within the Constitution, Matrimonial Causes Ordinance, Domicile Act and the Law of Succession Act.
Harmonise statutory, customary, and religious laws in conformity with CEDAW and the Maputo Protocol and ensure that where conflicts arise the statutory provisions prevail.
Strengthen measures to eliminate discrimination within the family, including by urgently adopting the Family Protection Bill (2007) and the Marriage Bill (2008).
Strengthen laws and policies to protect women from violence and support victims, including by adopting the Domestic Violence Bill; extending the prohibition of FGM to adult women; removing obstacles to victims´ access to justice; ensuring effective prosecution and punishment of offenders; implementing training for all law enforcement personnel and health workers; increasing financial resources allocated to domestic violence programs and services; implementing public awareness campaigns targeting women and men, traditional and community leaders and adopting a zero tolerance policy on all forms of violence against women.
Ensure women´s access to education including by implementing the provision of the Education Act concerning the right of pregnant girls to continue education; and addressing socio-economic and cultural factors that impede access to education.
Ensure women´s representation in decision-making positions, including by adopting the Affirmative Action Bill 2000.
Ensure women´s access to property, including through the adoption of the Matrimonial Property Bill 2008 and through measures facilitating women´s access to land.
Ensure women´s access to health, and strengthen efforts to reduce the incidence of maternal mortality, by increasing knowledge of and access to affordable contraceptive methods and reproductive health services, improving sex education programmes and establishing family planning services.
Ratify the Optional Protocol to CEDAW and the Maputo Protocol.
Principal Sources
Focal Point: KHRC
CEDAW Committee Recommendations, July 2007
OMCT, Alternative Report to the UN Committee against Torture, June 2009
Wikigender, www.wikigender.or
For more information on women´s rights and the actions of the campaign in Kenya, see: www.africa4womensrights.org
The Campaign Focal Point in Kenya
Kenya Human Rights Commission (KHRC)
KHRC is an independent human rights NGO, established in 1992 with the vision of entrenching human rights and democratic values in Kenya. The Mission of KHRC is to promote, protect and enhance the realisation of all human rights for all individuals and groups. One of the main objectives within KHRC´s Strategic Plan for 2008-2012, is mainstreaming equality, non discrimination, and respect for diversity. www.khrc.or.ke
Note
Picture: Kenyan women solar cooking; from:
http://solarcooking.org/newsletters/scrdec00.htm
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